First United Methodist Church    

1008 Eleventh Street, Santa Monica, CA
Website: www.santamonicaumc.org
Email: info@santamonicaumc.org
Phone: (310) 393-8258

Water-Washed and Spirit-Born: As We Go Down to the River To Pray
Sermon preached by Rev. Brad Beeman
January 8, 2006

Scripture: Genesis 1:1-5 and Mark 1:4-11


“As I go down to the river to pray, studying about that good ol’ way and who shall wear the robe and crown, good Lord, show me the way…O brothers let’s go down,
Let’s go down, come on down. O sisters let’s go down, down to the river to pray.”

I know it’s not often that you hear one of us begin a sermon with singing, but today it seems very appropriate. For today we go down to the river to pray – to remember, to be reminded of what baptism is about.

This morning our lay lector read what I believe to be one of the most powerful descriptions of God in scripture – the beginning of the first creation story out of Genesis. It is also a story of baptism, of new beginnings and hoped for futures. It is the attempt by this creation author to describe a time…that moment when God chose to place God’s ordering power into what was total chaos; to take what was formless, deep and complete darkness, an absence of order, an absence of anything – which covered, as this author states, the face or surface of what this writer calls, the deep. To-hu-a-vo-hu is the word used to describe this phenomenon, the presence of absolute formlessness. And with a breath God swept into place order and the beginning of a new creation. It began with God’s breath, God’s spirit – ruach - and then God’s light. God’s intention was to first separate this darkness from light – a light that could further create what began with that breath of God…God saw that the light was good… named them and is it says, there was evening and there was morning of the first day.

One of the elements I most love about this set of verses is the description of that pre-creation existence as “the deep.” Of God’s spirit moving over what this author imagined was something like an immense body of water. But why water as the descriptor of to-hu-a-vo-hu? Maybe it’s that there are few things more intimidating than dark waters moving below dark skies. In his search for the right element, water was what came to mind; dark, deep, moving, formless water. Water is mysterious. Water can be overtly powerful, taking life, destroying life, hiding death in a variety of forms, is difficult to contain and literally can and often does come from every direction: from above and from below. Water may be formless but can, in fact, take on forms – liquid, gas, even solid. Water also gives life,
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"As We Go Down to the River to Pray" by Rev. Brad Beeman, January 8, 2006

produces life, sustains life, cleanses, washes, and nourishes life and when combined with light can be even more effective. Even our bodies are made up of mostly water. Without it we perish quickly. To combine all of these things is to begin to see why it this author chose it as the symbol of pre-creation - so mysterious and even why we seem so drawn to it.

We live in a place where on any give day and at any given time we can go and experience the power of water - the rhythm of the waves, the beauty of the ocean as it reflects the sun, the power of the late season swell as seven to ten foot waves crash and beat against the pier. It’s comforting, it’s nourishing, it’s powerful, it’s intimidating and it’s timeless – very much a part of God’s creation – and very much like what we celebrate this morning.

This morning we celebrate the remembrance of that moment in time when something happened to each of us, a moment of new beginnings, a moment when the hand of a pastor went into a bowl or font of water and touched us with a symbol of new life. Or for some, a time when the decision was made to follow Christ, to let go of the old and take on the new and a moment when we were immersed under water and rose again into this new life. There is so much to this symbol of water, of light, of creation and new life. It is for us a symbol of our own recreation – not so different than what had taken place for thousands of years. Not so different as what was done in the earliest churches.

In ancient times, because of the lack of water in so many areas of the early church, what began in the Jordan River even before Jesus and John the Baptist became symbolized by other means. In those days of the early church, there weren’t baptismal fonts or even clamshells. Baptism wasn’t done like we do it today…by sprinkling. Baptism was done in a symbol of death, a sarcophagus, a large piece of carved stone shaped much like a coffin sometimes even ten feet in length. It was laboriously placed in the middle of a room and filled with precious fresh water. The water, when placed in the sarcophagus was there to symbolize what was to be the end of one life, the death of one kind of life – a life of chaos, darkness and disorder - and the beginning of another – a life of God, of ongoing creation, of light, and of order. Much like what God did in the world at that point of creation read to us by Ben / Barbara, baptism was to represent new life, a life of cleanliness almost like one was bathing one’s soul. Once baptism happened, the old life was literally washed away and a new life – literally - began.

Baptism was the symbol of separating light from darkness. For Christians, even today, it is the symbol of a new beginning. It is why we read of Jesus’ baptism, his day of a new beginning born witness by John in the Jordan that day. It wasn’t that Jesus was somehow bad before that day. Like the distance we see here on the chancel between Jesus in the manger and this font of water – the distance wasn’t wide between Jesus the child, adolescent and young adult to the Jesus who went down to the river to be baptized by John. Even then it was a symbol, a sign of a new life, a new beginning. It is that for us today and certainly it is now that for Erin.
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"As We Go Down to the River to Pray" by Rev. Brad Beeman, January 8, 2006

Beyond new life, baptism is also the symbol of being adopted into the family of faith by those who have gone before. It is the symbol of embracing a family, today the Kennedy’s as one of our own. It is the spiritual act of assuring them that they will never ever have to be alone – no matter what happens they will have our love and our support. We will be there for them – as brothers, sisters, friends and families. It is also a day when Don and Amy alongside these godparents and you, the church, commit that you will each live lives that will influence Erin, nurturing her into a life of faithful discipleship. It is that day when we symbolize our understanding of God’s ongoing creation and our role in it…and as of today Erin – the newest member of the Kennedy family is a part of our role in it.

This day represents our ongoing choice to allow God to separate the light from the darkness in our lives, a day to remind us to live for Christ and die to simple selfish ambition. It is the day when, as you feel the leading of the Holy Spirit in your heart, that you will be invited to come forward, offer that card with your name on it to Larry or me - the name offered at your baptism - and allow us to anoint you with water as we very simply say, “remember your baptism and be thankful.” You are then invited to take a small clamshell from the basket as a reminder of God’s creation and the covenant you have with this ever-creating God to live lives worthy of the calling and baptism you have received.

I opened with but a small piece of the song from “O Brother, Where Art Thou” when the three fugitives find themselves in a forest trying to share a gopher for dinner. Suddenly from out of nowhere they begin to hear singing. It begins low and in the distance and grows as the music seems to move toward them. Suddenly the music is literally all around them as men and women dressed in white are heard singing, “As I go down to the river to pray studying about that good ol’ way and who shall wear the robe and crown, good Lord, show me the way. Oh brothers let’s go down, let’s go down, come on down. Oh brothers, let’s go down, down to the river to pray.” Sisters, mothers, fathers, and children are added as the song continues. It is a scene of baptism: of sisters, brothers, mothers, fathers, sons and daughters going down to the river to pray…” The fugitives follow them down to the river and witness each in turn going under the water of the river for baptism. One, Delmar, chooses to follow and have himself baptized that day. He certainly saw it as starting over. What strikes me every time I watch that scene is how happy and peaceful each person awaiting baptism is. New life can do that. It can bring a peace and joy unlike anything that can be offered anywhere else.

Friends, as we approach this time of renewal, I ask that you take a moment to sit and pray - remember the words spoken on your behalf by those that loved you like Amy and Don love Erin. Or remember those words that you spoke at that re-creation moment…that moment of baptism. Remember the words we spoke to the Kennedy’s this morning, the commitment we made to them to surround them with love - and ask yourself if your are doing that to every person in this church, every person in the Body of Christ, and every person in and around your life. If not, then maybe it’s time to make it right. Take a moment to thank God for God’s continual work in your life, God’s accepting, forgiving, loving, wooing moment; every recreation moment after recreation moment.
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"As We Go Down to the River to Pray" by Rev. Brad Beeman, January 8, 2006

Here’s how it works this morning. First, please write your name on the card that you found in your Order of Worship – your full name is the preference but I am aware that for some it’s just not comfortable – write what is comfortable but please write it legibly. As you write your name, think about your name being chosen and then spoken out loud as you were presented you to the congregation. Think about the water that was gently placed on your head at that moment of baptism. Remember the commitment made by those presenting you and by the congregation that committed to support you.

As you come forward think and pray about the commitment you’ve made so many times to those being baptized, to this congregation and to God. Remember God’s love for you, God’s acceptance of you, God’s ongoing forgiveness in those times when we fall short – and we all fall short. Remember those who nurtured your faith throughout your life. Remember those who challenged your faith, even pushed your faith to the edges of where you thought you could not go. Remember…remember our baptism – because of all of those things – remember your baptism and be thankful. Know that God is walking with you as you come forward. God is refilling you as the water touches your forehead. God is nurturing you, recreating you, and even filling you as receive this gift of remembrance.

Also, there won’t be any ushers directing how you will be coming forward today. No coming as someone else leads you…just as the Spirit movies in you. Come, as you feel ready. Come and remember. Come and be filled – water washed and spirit born. Come – down to the river to pray... I invite those who are assisting to come forward.

As we come down to the water to pray studying about that good ol’ way and who shall wear the starry crown, good Lord show us the way – oh children let’s go down, let’s go down, come on down. Oh children let’s go down. Down to the water to pray.

Amen.


©Brad Beeman , 2006. Permission is given for brief quotation with attribution. All other rights reserved.