Truth
Stranger than Fiction
Sermon preached by Rev. Patricia Farris
April 16, 2006
Scripture:
Psalm 118:1-2, 14-24;
Mark 16:1-11
Christ
is Risen! He is risen indeed!
Welcome,
one and all. How thrilling it is to gather on this glorious Easter
morn and join with millions of Christians around the world and all
the saints proclaiming “Christ is Risen! He is risen
indeed!”
On
Easter Day, we all become pilgrims of a sort, seekers, fellow travelers,
all eager to take another look at that tomb, at that big old stone,
at that place where his body had lain…we all want to take another
look. And we all want to be overwhelmed and overjoyed by what we find
because even now we can hardly believe it. Like children, we are eager
to be surprised by joy! The stone is rolled away and the angel of
God is waiting to greet us. “Jesus of Nazareth is not here.
He has been raised and now he’s going on ahead of you. This
isn’t where you’re going to find him now, in this place
of death. Go! Keep going! You’ll find him right where he said
you would.”
Oh
my heavens! The truth of this story is stranger than fiction. The
truth of this story is the beginning of the Good News of Jesus Christ.
Only truth such as this has the power to shape lives and change the
world. It is a truth only believers can believe, because it takes
us far beyond the realm of factual possibility into the realm of faith.
The
tomb could not contain him. Death could not squelch his power. The
powers of sin could not break him nor can they ever finally break
us. That is the truth of this day. “Christ is Risen! He
is risen indeed.”
Of
course, on that very first Easter morning, the women who went to the
tomb weren’t so sure at all. Mary Magdalene, and another Mary,
the mother of James and Salome, they went to the tomb with spices
to anoint the body of their friend and teacher and all they could
think about was who could possibly roll away that big old stone that
sealed the entrance to his tomb. But what they found that day was
so much more: that stone rolled away and that angel and that message.
They were overcome, not with joy, but with terror and amazement and
they fled away and they were so afraid they said nothing to anyone.
Later when the Risen Lord appears to Mary Magdalene and she does tell
the others, they don’t believe a word she says. (continued...)

"Truth
Stranger than Fiction" by Rev. Patricia Farris, April 16, 2006
Oh,
that Mary Magdalene! She has probably never been more famous than
she has these last few years, emerging into unprecedented fame all
because of the blockbuster novel, The DaVinci Code. With millions
of readers in 44 languages, this book by Dan Brown has been on the
bestseller lists since its publication. It has only last month been
issued in paperback
and, with a lawsuit against the author having been dismissed in a
London court last week, the movie version is scheduled for a May release.
We’re going to be hearing a lot more about The DaVinci Code
and Mary Magdalene in the weeks to come.
Since nearly everyone on the planet has read it or heard about it,
I don’t think I risk giving anything away by summarizing its
controversial premise: that Jesus and Mary Magdalene were secretly
married, that they had a child whose descendents live to this day
and that all of this has been covered up for centuries by the church
to suppress the power of women. It’s a story told really well.
It’s a page-turner. As a work of fiction, it’s loads of
fun, full of romance, intrigue, conspiracy theory, art, Paris, food,
murder, money, attractive good guys and creepy bad guys. It’s
got enough truth in it to hook you, and enough speculation to keep
you up nights wondering.
Many
of you have asked me about it: do I think it’s true? Were they
married? Did they have a child? Don’t I think it’s possible
that the church has known about this all along and tried to cover
it up?
Well,
I’ll tell you this much. Never in my wildest dreams could I
have imagined that millions of people all around the world would get
so involved in these questions. Never would I have thought that a
novel — a good book, but hardly a great one — would succeed
where scholars and preachers and teachers have failed, to get people
asking great questions about the Bible, about our faith, about the
church, about art, about the role of women in the church, a topic
dear to my heart! I’ve asked myself a million times: why didn’t
I write this book and make lots of money talking about things I love
to talk about?
So
let me say this. Do I think they were married? Probably not. The very
sketchy evidence used to try and support this theory is quite dubious.
Much more likely, scholars surmise, is that Mary Magdalene was a widow,
based on the fact that she is identified in Scripture not by the name
of her husband or father, as was the custom, but by the name of her
village, Magdala. She was most likely a widow who was a very active,
close disciple of Jesus’ inner group and no woman among his
followers is mentioned more often than she. So, do I think people
are going to think about all this and wonder about it and talk about
it and write about it and make movies about it forever until we all
get to heaven and ask God what really happened? You bet.
I
don’t think the Gospel writers meant to make Mary Magdalene
so mysterious, but they did, just by not saying much about her at
all, like they don’t say much about any woman in the Bible because
women didn’t count for much at the time. The biblical portrait
of Mary Magdalene is so sketchy that she gets mixed up with several
other of the many Marys in the (continued...)

"Truth
Stranger than Fiction" by Rev. Patricia Farris, April 16, 2006
gospels
until it’s nearly impossible to sort out who’s who. And
because we are told so little about her, it’s easy to fill in
the gaps with all kinds of speculation and myth and legend and fiction.
“By making her less than what she was, the Gospels inadvertently
made her more” and left room for artists and writers and movie-makers
to fill in the blanks ever since.
Here’s
what we know: She was a woman named Mary from a town in Galilee called
Magdala. Luke and Mark say she was one of the women Jesus healed and
that she was one of the women disciples who traveled with him throughout
Galilee and Judea. All four Gospel writers agree that she was present
at the crucifixion. All except John say that she followed
the body to the tomb and saw it sealed up. And all agree that she
was present at the events on Easter morning. In Mark’s Gospel,
Mary Magdalene is said to be the first of all the disciples to see
the Risen Christ and the first to tell the others.
And
then, she disappears. By Easter afternoon, she disappears from the
Gospel accounts all together. Did she retire to Galilee to live out
her life? Was she martyred? Did she continue to finance the early
Christian groups out of her own means? We do not know.
But
what we do know for certain is what took the church nearly a thousand
years to admit: that she was the first to see and to testify to the
Risen Lord. She was the first apostle, the first to tell others. And
this, you see, is much more powerful than any speculation about did
she do this or that. This we know and this we believe: Mary Magdalene
is the first example of what it means to trust in God and witness
to the power of life over death. “Christ is risen! He
is risen indeed!”
For
us, believers in this day and age, Mary Magdalene is a wonderful role
model of what it means to be a faithful disciple of Christ Jesus.
She was not limited by custom and tradition. She was not diminished
by social norms of her time that dictated what women could and could
not do. She chose her path. She lived among the company close to Jesus,
to be near him, to learn from him, to comprehend the depth of his
teaching. She sought healing through him and was able to leave behind
a past full of brokenness and hurt. She seemingly doesn’t care
that others might not believe her testimony or share her conviction.
She was faithful to the end and beyond. She was determined. She was
realistic, yet open to a truth radically new.
What
a role model for us all. In Christ Jesus, all barriers are broken
down, everything is made new. None of us need ever be limited by what
society says we are capable of. None of us need ever question our
faith that sometimes sets us at odds with the values and norms of
the world around us. None of us need ever be shy about stating what
we know to be true: that through the resurrection of Jesus Christ
God has revealed that newness of life, fullness of life, is available
to every single human being on this earth, and to the nations of this
world and to all creation itself.
“Christ
is Risen! He is risen indeed.” (continued...)

"Turth
Stranger than Fiction" by Rev. Patricia Farris, April 16, 2006
Mark’s
gospel opens with these words: “The beginning of the good
news.” And the whole gospel, start to finish, is still just
the beginning. Our story is its continuation. Our story. Every generation
of Christians, past, present, and all those yet to come. Like Mary
Magdalene, we start with just a few broad strokes defining who we
are and who we will be. We start with a few facts about where we’re
from and what our name is and a few things that we’ve done.
Where we take that, what we make of that, who we seek to become
in this life is what counts.
Just
this week I was blessed to hold in my arms one of the new babies
born in our congregation, a precious little girl, less than a day
old. And later I thought, here it is, the gospel story made ever
new. A brand new soon-to-be-baptized Christian. We start knowing
just a few things about her — her name, her time of birth,
her parents and grandparents and her “village,” that
is, all of us. Who she will become, the details of her life, the
story of her faith — all that is yet to unfold. Thanks be
to God, the potential of her life is limitless. The extent of her
power to serve and to testify is without measure. Our story and
the story of the Good News will continue in her.
The
great Catholic theologian, Karl Rahner, said: “Easter is not
the celebration of a past event. The alleluia is not for what was;
Easter proclaims a beginning….the Resurrection means that
the beginning of glory has already started.”
Easter
proclaims a beginning, the beginning of the good news. Even now,
God is loving open the tombs of our hearts and the sealed-up chambers
of our minds, creating new possibilities for a future made ever
new. Even now God is bringing forth new life and new possibility
and new hope — in boys and girls, in men and women. Even now
God is ready to take the broad strokes of who we are and write with
us the true story of who we can become.
The
good news continues in us — people of faith, people of compassion,
people of mercy, people of righteousness and peace, people eager
to testify to the Risen Lord and to pour out our lives in service
to him and to his Kingdom.
Easter
is the beginning of every new beginning. It is truth stranger than
fiction. It is the power of God, the beginning of glory, the certain
hope of life made new. Alleluia. Alleluia!
“Christ
is Risen! He is risen indeed!”
Notes:
Dan Brown.
The Da Vinci Code.
James
T. Baker. “The Red-Haired Saint: Is Mary Magdalene Key to
the Easter Narratives?” The Christian Century: April 6, 1977.
Tim Geddert,
“Beginning Again: Mark 16:1-8.”
Karl Rahner,
Everyday Faith.
©Patricia
E. Farris, 2006. Permission is given for brief quotation with attribution.
All other rights reserved.
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