How Much Should I Give?
Sermon preached by Rev. Patricia Farris
November 12, 2006

Scripture: 2 Corinthians 9:6-15; Mark 12:41-44
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As our Worship Planning Team met to look at these Sundays of this year’s Stewardship emphasis, we were delighted to discover the story of the Widow’s Mite amongst the readings from Mark’s gospel. It is surely one of the more familiar Bible stories, known to many us from Sunday School lessons and countless sermons. And the expression, “the widow’s mite,” is one of the many verses of the Bible that has found its way into common usage, so that even people who do not know the story as Mark recounts it and all that it means in the teaching of Jesus know that “a widow’s mite,” as The American Heritage Dictionary defines it, is “a small contribution made by one who has little.”

Actually, however, the dictionary didn’t get it right. We who know the whole story know that “a widow’s mite” should be defined as “a huge contribution made by one who has little.” If you give your whole heart to God, there’s no bigger contribution you can possibly make.

Well, not only was it a wonderful coincidence to find this passage right smack in the heart of this year’s Stewardship Journey, it’s perhaps even more wonderful to hear it on the Sunday of our United Methodist Women’s Holiday Boutique. I know that many of our women are probably so worn out after all their hard work that they’re not even in church today to hear me talk about them. So, someone, please, be sure and tell them.

In a month that has seen the consecration of the first woman presiding bishop of the Episcopal church and the first woman poised to become the Speaker of the House of Representatives, it’s good to remember something of the origins of the women’s organizations in our Methodist church. In the 19th century, faithful church women heard the call of God to mission. They educated themselves and raised money to respond to the needs of God’s children in this country and around the world. They spread the Gospel, built orphanages, schools and colleges, taught freed slaves, were the backbone of the temperance movement as a way to curb domestic violence, lobbied for protective child labor laws, worked for peace, ministered as doctors and nurses, sent missionaries around the world, and in all things, held one another in prayer. They were a force—just as they are to this day.

But, remember, too, that at that time, most women in the churches had little money or income of their own. So what did they do to support the causes they so loved? The used what they had. They had bake sales. They sold eggs and milk and vegetables. They collected and sold waste paper and rags. They sold flowers and chickens, and sometimes pigs and calves. They gathered scraps of cloth and made and sold quilts. One group published and sold a cookbook. One enterprising, if strict, mother raised money by charging her children a penny for every spot on the tablecloth after each meal.

Those early women’s missionary societies developed practices of giving and stewardship which endure to this day. They set dues for themselves, which depended upon regular gifts, however small, collected frequently from large numbers of their members. And, they minimized expenses by relying on the volunteer services of their members and they kept the salaries of their missionaries low—all practices which endure to this day.

You know, that Women’s Foreign Missionary Society, as it was called, raised $4,546 in its first year, 1869. Forty years later, they raised $695,961. By that point, they were supporting 231 missionaries, had trained 3,675 local Bible teachers in the places of mission and were supporting 834 schools. All from eggs, chickens, and scraps, and quilts, and bake sales, bake sales, bake sales. Thanks be to God for them. And for their example. And for their persistence right up to this very weekend.

They are the living legacy of the widow’s mite—a huge contribution given by those who have little. Because what’s so astonishing about their faithfulness is not just the size of their gift, but the expansive, passionate generosity of their hearts. Have you ever tried to tell a United Methodist woman “no”? Can’t do it. Impossible. They will persuade you every time, because the cause they support, the mission they enable, the Savior they serve, has claimed them, heart and soul.

That’s what Mark’s story of Jesus and the widow at the temple is really all about.
Jesus is in temple, observing all that’s going on. Those with considerable means putting large sums into the offering vessels, giving out of their abundance. No judgment or comment is made. They have a lot and they give a lot, as Jesus would expect.

But Jesus also observes a poor widow who comes forward with but 2 small copper coins. That was all she had. She might easily have kept one for herself and offered only one, but she put everything into the offering. She had very little, and gave it all. Jesus called his disciples over and said: “Look”—just like when he’d held that small child—“this is what it’s all about. Truly I say to you, this poor widow has put in more than all those others—for they contributed out of their abundance, but she, out of her poverty, gave everything she had, her whole living.”

The widow models for us the self-giving love of Jesus Christ, who freely gave his whole living for us, his life, gave it all away, that we might know the fullness of God’s love and grace.

You see, the measuring stick of the Christian gospel, is not dollars and cents, bottom lines and profit margins. Those of abundant means who give generously might still have a lot left over and their hearts might remain untouched. The example Jesus lifts for us is one whose heart is totally given over to God. Her gift is “inconsequential” in size by worldly measure, but totally life transforming in what it says about her faith.

The Apostle Paul said all this in another way in the Scripture we’re using as our Stewardship theme this year. “And God is able to provide you with every blessing in abundance, so that by always having enough of everything you may share abundantly in every good work.”

As I wrote in my stewardship letter to you, these words sound like they were written just for us. So we’re surprised to learn that the congregation to whom Paul originally addressed this letter was a rather ragtag bunch of persons of lesser means and lower social standing, much like the widow of Mark’s Gospel. But they were divided and quibbling amongst themselves, many not observing a faithful Christian life. Paul employs a bit of ironic flattery here to push them to nevertheless give generously. He reminds them that even they are capable of abundant giving and in so doing, prompts them to become generous givers.

We find that we are so much like Paul’s original listeners, still learning what it means to trust the generosity of God and live our lives accordingly.

A young woman attending our church told me once why she comes to church. None of her friends come. They think she’s a bit odd to do so. She told me, she said: “Patricia, I come to be reminded. I come because I need to be reminded.”
“Reminded of what?” I asked. “Of what’s really important, of what matters. Of how to stay sane and human and loving and generous and good.”

You know, every group out there asks for our money. Jesus asks for our hearts because he knew our money would follow. And we come to church because we know that we need to be reminded how to do this, over and over again. We come to hear the story, from the Bible and from the lives of other ordinary saints just like us who step out in faith and show us how to do it, too. We come to hear that hearts are healed and lives made whole and houses built and children fed and the lonely are not left alone. We come to remember that the money we give changes lives and transforms the world and that, in our giving, we, too, are transformed into the disciples Christ yearns for us to be.

This path we’re on called “Christian discipleship” is a journey of continual growing in trust and generosity. And with any luck and lots of grace, we’re not the same Christians who embarked on this same journey a year ago. Actually, I know well that we’re not. We’re more generous givers, measured by the number of pledgers among us and growth in our pledge giving. Still, wherever we begin, or wherever we are along the way, there’s always another step to take. And what’s important, always, is not the size of our gift, but how much of our heart it represents.

Now it’s time to take another step on the journey, to stretch and trust a bit more. Time to remember the wondrous abundance of God’s blessings to us and step out in faith.

May God bless you as you pray about your and your family’s financial pledge for 2007 to support mission and ministry through FUMC. Remember Paul’s words. Consider the Widow’s Mite, a huge contribution made by one who has little. Trust in God’s grace. Learn from the ordinary saints. Seek first the kingdom of God. Take another step and let the journey continue.

©Patricia Farris , 2006. Permission is given for brief quotation with attribution. All other rights reserved.

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