Spread the News
Sermon preached by Rev. Patricia Farris
December 17, 2006

Scripture: Zephaniah 3:14-30; Luke 3:7-18
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It’s the third Sunday of Advent. And that means many things. It means John the Baptist is back for a second week, like the pesky relative who showed up for “just a couple nights” and is now quite at home in the guest room and shows no sign of ever leaving. The third Sunday of Advent means just eight shopping days left until Christmas. And the third Sunday of Advent means that we light the pink candle on our Advent wreath, the candle of joy.

Why do we do that? You know, originally, Advent was to be a season a lot like Lent, a season of prayer and repentance, not like the season we’ve made it into. It was a time of fasting and self-denial, not feasting and over-indulgence. But even those early church fathers, or maybe the church mothers figured it out first, even they created an escape valve from all that gloom and doom. And so they made the Third Sunday of Advent a day of rejoicing. We hear it in the Scriptures of the day. “Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart!” That’s why we light the pink candle in our Advent wreath on this Third Sunday, to show forth our joy.

But you know, the third Sunday of Advent finds many of us, rather than being overjoyed and enthralled by the season, actually rather frazzled and stressed out. The joy of God’s advent has become an endless season from mid-October to New Year’s day, chock full of excess and merriment the entire time. By this point, some among us are nearly done in by all this merrymaking and ho-ho-ho’ing. “The curse of Christmas” one of you has named it, this relentless pressure to be jolly. Heaven help us!

There’s a list of Christmas Carols for disturbed persons going around the internet and it surely speaks to many of us right about now on this Third Sunday of Advent. At least it helps us laugh at how we’re feeling. If you’re experiencing a bit of overload and memory loss, you’re singing “I Think I’ll Be Home for Christmas.” For the truly stressed out: “Do You Hear What I Hear?” Behind in your shopping? “Santa Claus is Coming to Town to Get Me.” Just plain worn out and grumpy? “You Better Watch Out, I’m Gonna Cry, I’m Gonna Pout, Maybe I’ll Tell You Why.” Or, for the truly manic Martha Stewart maniacs: “Deck the Halls and Walls and House and Lawn and Streets and Stores and Office and Children and Trees and Pets…”

I’m right there with you. I usually have a melt-down sometime about now, around the Third Sunday in Advent, tired, behind in all that I had meant to do THIS Christmas, sobbing to my ever-patient husband, “but I just wanted to have a quiet, beautiful, meaningful Christmas…you know….chestnuts roasting on an open fire….” And he says: “It’s OK, dear. You don’t even like chestnuts!”


Sometimes laughter helps us through, especially when we can stop and laugh at ourselves. But quite seriously, there are some I know that, among us this morning, and maybe even more so out in the homes and apartments of many who would not dare to enter a church this day, are those whose hearts are heavy and upon whom true sorrow lies like a blanket of grief. Christmas time can be a season of increased anxiety and depression, when the darkness of the winter nights becomes the darkness of the soul. Where there is an empty chair at the table, a recent diagnosis of illness, treatment endured…where there is loss and tragedy…where there is not enough money to pay the bills, let alone buy presents…where a marriage is ending…where downsizing means your job is about to go…where the best medication can’t seem to quiet the internal demons….where depression persists like that unwanted guest.…

In so many of hearts and minds and bodies this day, sadness reigns and the darkness is all-too-real.

Some churches have started a new Advent tradition that is just for such as these. Some call it “Blue Christmas,” others the service of the Longest Night. Celebrated about this time in Advent, or on the night of the winter solstice, the longest night of the year in the northern hemisphere, these special worship services are for those who sorrow and are heavy-laden. As the publicity for one says: “Despite the trappings of gifts, special meals and Christmas carols, this season can be darker than ‘normal’ times of the year for those who struggle.”

Blue Christmas worship services focus on the comfort God offers during dark times. Their message? You can be honest about who you are and all that you’re feeling this Christmas. If this is a blue year for you, know that God loves you and walks with, even through the valley of the shadow of death.

God is with us all. Even those, maybe especially those, for whom Christmas is more blue than bright. Because, God’s love comes to us in the darkness of this life as we know it, in the darkness of the night as we experience it. Even in the darkness, precisely in the darkness, God’s light shines, right where it is needed most.

All of us have traditions at this time of year, things we just must do each year to make Christmas feel like Christmas and help us through. One of mine is watching the movie “Miracle on 34th Street.” There’s just something about watching that lawyer, Fred Gayley, prove beyond a shadow of a doubt, with the help of the US postal service, that Kris Kringle is the one and only Santa Claus. The naysayers are overcome, love triumphs and the mean and nasty people of the world are put in their place. It’s great. And when Mrs. Walker, so deeply hurt by an early failed marriage, says to her little daughter Susie: “You know, Susie, faith is believing when common sense tells you not to,” we’re right at the heart of the Christmas message. Faith is believing when common sense tells you not to.

So if the “common sense” of your life is getting you down this year, a dose of Christmas faith may be just the thing for you. Especially for anyone experiencing a blue Christmas this year, for whom everything is a bit out of whack and nothing seems to make sense anymore, the Christmas story is just for you. The whole thing defies common sense. A young couple struggling through the night to go and pay their taxes. A star shining brighter than any other in the night sky. Angels appearing out of nowhere to sing tidings of comfort and joy to the rag-tag shepherds and their flocks. The young mother bearing Emmanuel for the world. Three exotic astrologers crossing the desert to bring gifts to the newborn babe. It all defies common sense. Only a story as impossibly wondrous as this could cause the light to break forth in our darkness.

The great writer, Madeleine L’Engle, put it this way, in her poem, “First Coming”: “God did not wait till the world was ready, till…nations were at peace. God came when the Heavens were unsteady and prisoners cried out for release. God did not wait for the perfect time. God came when the need was deep and great. God dined with sinners in all their grime, turned water into wine. God did not wait till hearts were pure. In joy God came to a tarnished world of sin and doubt. To a world like ours, of anguished shame God came, and God’s Light would not go out. God came to a world which did not mesh, to heal its tangles, shield its scorn. In the mystery of the Word made Flesh the Maker of the stars was born. We cannot wait till the world is sane to raise our songs with joyful voice--for to share our grief, to touch our pain, God came with love: rejoice! Rejoice!”

God comes to us with love. That’s the message of Christmas. And often we see it more in the little things than in grand events on the world stage. And in such moments, the crazy, impossible story becomes real to us again. Let me share one with you…

It is our congregation’s tradition to put up two big manger scenes each year, one down on the Palisades and one out here in the courtyard. I want to publicly thank all those who maintain this labor of love that means so much to so many. Each year, I witness little Christmas miracles down at the manger, miracles that bring great joy. This year is no different. Some of you know that we have a Swedish school that meets here weekly. I had no idea that there are so many Swedes in the Los Angeles area till this group came to us. They are young parents who want to pass on the culture and the language to their children who are growing up here in the States.

Last week, late in the afternoon as the sun was going down, I was walking past the crèche. I saw a little girl standing right by the manger. She had climbed inside to get close to the Baby Jesus, and she was just tall enough to look over the edge. She was leaning in, close to his face and talking. And as I drew near, I could hear that she was speaking to the Baby Jesus in Swedish and he must surely have been responding to her, because she was carrying on quite a little conversation with him. Her dad stood patiently nearby, wisely knowing the importance of such a precious moment in the life and faith of his little daughter.

Now isn’t it wonderful to know that Jesus speaks fluent Swedish? And that, even as a newborn Babe, he could converse with a little girl, because she believed that he could and would? The scene I witnessed reminds us that he speaks all the languages of the human heart, hears us all, understands us all, comforts and receives us all.

Christmas is not about superificial merry-making, but about a much deeper joy.
Were we to measure the time of the advent of God by the clocks and calendars of this world, or of our hearts, the time might never be right. We might never be ready. And still God comes. Christ is born. And the miracle of God’s comfort and joy is available to all.

And so, on the Third Sunday of Advent, we let God’s time and God’s ways overtake our own. We light the pink candle as if we really mean it. So that, even if just for a moment, we can set aside our frenzy and our weariness. We can maybe even make a little space in our sorrow for just a glimmer of light.

Behold, the angels still say. We bring tidings of great joy for all the people. For unto us is born a Savior who is Christ the Lord.

Notes:
“The Service of the Longest Night” materials from Little Falls Presbyterian Church, Arlington, Virginia.
“First Coming.” Madeleine L’Engle

©Patricia Farris , 2006. Permission is given for brief quotation with attribution. All other rights reserved.

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