"Joseph and His Brothers"
Sermon preached by Rev. Patricia Farris

October 7, 2007 - 19th Sunday After Pentecost

Scripture: Genesis 45:4-15


As our sermon series continues, “Six Bible Stories You Thought You Knew,” we find ourselves this morning at the emotional climax of the great story of Joseph and his brothers. Let me review the story just briefly, as we prepare our hearts and minds to receive the sacrament on this great celebration of World Communion.

Another descendant of Noah, Joseph was the eleventh of Jacob’s twelve sons and the first-born of Jacob’s favorite wife, Rachel—this is another one of those wacky “family values” stories! Anyway, that made Joseph his father’s favorite and all those of you with siblings know just how dangerous that kind of dynamic can be in a family. Moreover, Joseph had dreams that revealed to him that he would become more powerful than all his brothers. Jacob gave his favorite Joseph a beautiful, special coat of many colors. By that time, his brothers hated him so much so that the scripture says that they “could not speak with him peaceably.”

It gets a lot worse before it gets better in this family. One day out in the fields, the jealous brothers conspire to kill Joseph. They strip him of the coat, throw him down in a deep pit and leave him with to be devoured by wild animals. But instead, when a caravan of Ishmaelites come along on their way to Egypt (remember Ishmael??), they see an opportunity for profit. They sell their brother into slavery for thirty pieces of silver.

The brothers tell their father Joseph is dead. Instead, once in captivity, Joseph is sold again, this time to Pharoah’s guards. And there, he prospers…learns the language, takes an Egyptian name, and uses his skills, including his gift of interpreting dreams, to carry him all the way to the second highest office in Egypt. And all the while, Joseph stores up grain in warehouses for the famine he knows is coming. Ah, a cunning, powerful man with access to the most precious resource—not oil in that day and age, but grain.

Just as Joseph had foreseen, severe drought comes and famine spreads across Egypt and Canaan. Many come to Joseph for food. Even old Joseph sends ten of his sons to Egypt to buy grain, never realizing, of course, that they would be negotiating with their own long-lost brother. When they come into the court, Joseph recognizes them right away, but they do not recognize him. Through all their subsequent bargaining and trickery, Joseph’s heart is breaking. He goes off again and again to weep. He weeps so loudly, the scripture says, that the Egyptians heard it, the whole household of Pharoah heard it.

Finally he says to his evil brothers “Come closer. I am your brother, Joseph whom you sold into slavery in Egypt. And now, do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life…It was not you who sent me here, but God. Go now and tell my father to come to me, and to settle here.” And then he and his brothers wept and wept together and later, they talked with one another.

This is one of the most beautiful stories in the whole Bible of relationship restored, of enmity overcome, of hatred and bitterness put aside and left behind. And it all because Joseph chose to make it so. He chose to see how God could work through all that jealousy, betrayal and deceit to bring good out of evil intent. He chose to see that God longed for unity to be restored in that family and among those brothers. He chose to open up his heart and let the tears wash away his anger. Joseph chose to let God create something new. He knew that the grain they so desperately needed to feed their hungry stomachs could become the grain that could feed their hungry hearts as well.

This story shows us that all those who are able to have confidence in God’s providential care can find the grace and courage to love even their enemies. And this is because, as the Bible reveals to us over and over again, God is always at work behind the scenes, in ways not immediately discernible to us, always at work to preserve life, to bring life out of death, to do the things that make for peace. And when we trust this, when we put all our trust in God, when we believe with all our hearts that God is doing this work even now, as did Joseph, working in and through us to make all things right and new—then lo and behold, new things indeed happen. They seem like miracles. But the hand of God has been in it all along.

Indeed, we can even say that God does not ever intend for us to have enemies. Jesus commands us to love them, to love those we have come to call enemy. And as soon as love begins to replace fear and hate in our hearts, they are enemy no more.

Today as World Communion is celebrated by some 2.1 billion Christians around the globe, we pray to discern God at work behind the scenes to bring unity out of our brokenness and discord. For if God can restore unity even unto Joseph and his brothers, so God can heal all the brokenness in the church in our day.

Today, we are painfully aware that Protestants and Orthodox Christians and Catholics are not able to come together at the one table of our Lord. Our theologies and rules and ancient enmities still divide us one from another in this most precious sacrament.

And as we worship this day, we confess all the ways in which our theological differences keep us divided from one another, among and within our denominations—evangelicals and liberals, progressives and Pentecostals and so forth. We acknowledge as well those rules and customs across the church that allow ordination of some but not all who are called and chosen by God. And we confess that around these church-dividing issues we are so estranged that we sometimes find it impossible to speak with one another peaceably about our differences so that further schism now threatens even the impartial unity that currently exists within the Christian family.
Closer to home, these same divisions sometimes divide our own families as well. I grew up in a family where if you weren’t a certain kind of Baptist you were most likely going straight to hell. And though we laugh about it now, it was pretty painful and confusing as a kid, and there were some falling outs that never did get repaired amongst some of those many brothers and cousins.

You see, on many levels in the church, in our families, in our hearts, we are as needful now of God’s reconciling love as were Joseph and his brothers so long ago. Yet on this World Communion Sunday, while we grieve these divisions, while we weep over this brokenness within the Body of Christ itself, we do not despair. We do not give up hope. For God is at work, in ways we may not be able to see or discern or understand or comprehend. God, through the Holy Spirit, is working even now, to make real Jesus’ prayer that we might be one, as he and the Father are one.

Just as Joseph had the power to envision and live into a new future, so we, too, may choose to act in ways that restore relationship and overcome all division. For as Paul wrote in 2nd Corinthians, God has given us the ministry of reconciliation. God has given us eyes to see that in Christ, the old has passed away and everything has become new. God filled our hearts with love, entrusting the message of reconciliation to us, making us ambassadors for Christ himself.

As we prepare to receive the Holy Sacrament this day, may God work within us, that through us, a new church and a new world might be born.

Amen.

©Patricia Farris, 2007. Permission is given for brief quotation with attribution. All other rights reserved.

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